Capital Punishment
From Theonomy Wiki
Capital Punishment refers either to the civil death penalty (a destruction of the body by civil magistrate), or to the ultimate death penalty (the second death), depending on whether it is mentioned in the context of the Moral Law or the Civil Law. Granting that all crimes against the Moral Law make us worthy of the second death, this page will mostly concern itself with a discussion of the specific crimes which merit the civil death penalty.
Associated Scriptures
Questions
- Did Jesus really support the death penalty for cursing a parent?
- Didn't Jesus disregard the law of the Hebrew Scriptures when dealing with the woman taken in adultery? (John 8:3-11)
- Does Biblical law actually require burning to death for certain crimes?
- Does Biblical law have "statutes of limitation" for prosecuting crime?
- Does Deuteronomy 22:25-29 imply that the rape of an unbetrothed girl is not a death penalty offense?
- Does Joseph's intent to divorce Mary show that the death penalty for adultery was not mandatory?
- Does Numbers 35:31 imply that all crimes except murder can be ransomed?
- Does the proverb about the jealous husband show that prostitution is legal? (Prov. 6:32-35)
- Don't the actions of certain Israelite kings show that death was only a maximum civil penalty?
- What are some major differences between advocates of "Westminster General Equity" and "Strict General Equity"?
- Why did God require the death penalty for certain crimes?
- Why is false prophecy a death penalty crime?
- Why wasn't King David executed for his adultery with Bathsheba?
- Why wasn't Paul executed for either murder or kidnapping?
Subtopics:
Subcategories
This category has the following 14 subcategories, out of 14 total.
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Pages in category "Capital Punishment"
The following 71 pages are in this category, out of 71 total.
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- Did Jesus really support the death penalty for cursing a parent?
- Hat Jesus wirklich die Todesstrafe für die Verfluchung eines Elternteils unterstützt?
- Did Jesus really support the death penalty for cursing a parent?
- ¿Jesús realmente apoyó la pena de muerte por maldecir a un padre?
- Jésus a-t-il vraiment soutenu la peine de mort pour avoir maudit un parent?
- Gesù ha davvero sostenuto la pena di morte per aver maledetto un genitore?
- Steunde Jezus echt de doodstraf voor het vervloeken van een ouder?
- Será que Jesus apoiou realmente a pena de morte por amaldiçoar um dos pais?
- Действительно ли Иисус поддержал смертную казнь за то, что проклял родителя?
- Didn't Jesus disregard the law of the Hebrew Scriptures when dealing with the woman taken in adultery? (John 8:3-11)
- Does Biblical law actually require burning to death for certain crimes?
- Does Biblical law have "statutes of limitation" for prosecuting crime?
- Gibt es im biblischen Recht "Verjährungsfristen" für die Verfolgung von Verbrechen?
- Does Biblical law have "statutes of limitation" for prosecuting crime?/en
- ¿Tiene el derecho bíblico "normas de prescripción" para el enjuiciamiento de delitos?
- Le droit biblique prévoit-il des "délais de prescription" pour la poursuite des crimes?
- Il diritto biblico ha una "prescrizione" per il perseguimento dei reati?
- Heeft het bijbelse recht "verjaringstermijnen" voor het vervolgen van misdaden?
- O direito bíblico tem "estatutos de limitação" para perseguir o crime?
- Имеется ли в библейском праве "срок давности" для преследования за совершение преступления?
- Does Deuteronomy 22:25-29 imply that the rape of an unbetrothed girl is not a death penalty offense?
- Bedeutet Deuteronomium 22:25-29, dass die Vergewaltigung eines Mädchens vor der Verlobung kein Todesstrafendelikt ist?
- Does Deuteronomy 22:25-29 imply that the rape of an unbetrothed girl is not a death penalty offense?/en
- ¿Implica Deuteronomio 22:25-29 que la violación de una chica antes de los esponsales no es un delito de pena de muerte?
- Le Deutéronome 22:25-29 implique-t-il que le viol d'une jeune fille non fiancée ne constitue pas un délit passible de la peine de mort?
- Il Deuteronomio 22:25-29 implica che lo stupro di una ragazza non promessa di matrimonio non è un reato da pena di morte?
- Betekent Deuteronomium 22:25-29 dat de verkrachting van een ongekneusd meisje geen overtreding van de doodstraf is?
- Será que Deuteronómio 22:25-29 implica que a violação de uma rapariga antes do noivado não é uma ofensa que mereça a pena de morte?
- Does Joseph's intent to divorce Mary show that the death penalty for adultery was not mandatory?
- Zeigt die Absicht Josephs, sich von Maria scheiden zu lassen, dass die Todesstrafe für Ehebruch nicht obligatorisch war?
- Does Joseph's intent to divorce Mary show that the death penalty for adultery was not mandatory?
- ¿La intención de José de divorciarse de María muestra que la pena de muerte por adulterio no era obligatoria?
- L'intention de Joseph de divorcer de Marie montre-t-elle que la peine de mort pour adultère n'était pas obligatoire?
- Laat de intentie van Jozef om te scheiden van Maria zien dat de doodstraf voor overspel niet verplicht was?
- A intenção de José de se divorciar de Maria mostra que a pena de morte por adultério não era obrigatória?
- Доказывает ли намерение Иосифа развестись с Марией, что смертная казнь за прелюбодеяние не была обязательной?
- Does Numbers 35:31 imply that all crimes except murder can be ransomed?
- Does the proverb about the jealous husband show that prostitution is legal? (Prov. 6:32-35)
- Zeigt das Sprichwort über den eifersüchtigen Ehemann, dass Prostitution legal ist? (Sprüche 6:32-35)
- Does the proverb about the jealous husband show that prostitution is legal? (Prov. 6:32-35)
- ¿El proverbio sobre el marido celoso muestra que la prostitución es legal? (Prov. 6:32-35)
- Le proverbe sur le mari jaloux montre-t-il que la prostitution est légale? (Prov. 6:32-35)
- Il proverbio sul marito geloso dimostra che la prostituzione è legale? (Prov. 6:32-35)
- Será que o provérbio sobre o marido ciumento mostra que a prostituição é legal? (Prov. 6:32-35)
- А пословица о ревнивом муже показывает, что проституция легальна? (Провинция 6:32-35)
- Don't the actions of certain Israelite kings show that death was only a maximum civil penalty?
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- What are some major differences between advocates of "Westminster General Equity" and "Strict General Equity"?
- Why did God require the death penalty for certain crimes?
- Why is false prophecy a death penalty crime?
- Warum ist falsche Prophetie ein Verbrechen unter Todesstrafe?
- Why is false prophecy a death penalty crime?/en
- ¿Por qué la falsa profecía es un crimen de pena de muerte?
- Pourquoi la fausse prophétie est-elle un crime passible de la peine de mort?
- Perché la falsa profezia è un crimine da pena di morte?
- Waarom is valse profetie een misdrijf met de doodstraf?
- Dlaczego fałszywe proroctwo jest przestępstwem, które zasługuje na karę śmierci?
- Porque é que a falsa profecia é um crime de pena de morte?
- Почему ложное пророчество является преступлением, караемым смертной казнью?
- Why wasn't King David executed for his adultery with Bathsheba?
- Why wasn't Paul executed for either murder or kidnapping?
