Chicago Verklaring over Bijbelse Hermeneutiek

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ARTIKELEN VAN BEVESTIGING EN ONTKENNING

Artikel 1

We affirm that the normative authority of Holy Scripture is the authority of God Himself, and is attested by Jesus Christ, the Lord of the Church.

Wij ontkennen de legitimiteit om het gezag van Christus te scheiden van het gezag van de Schrift, of om het een tegen het ander op te nemen.

Artikel 2

Wij bevestigen dat zoals Christus God en de mens in één persoon is, zo is de Schrift, ondeelbaar, Gods Woord in de menselijke taal.

Wij ontkennen dat de nederige, menselijke vorm van de Schrift net zo goed een dwaling inhoudt als de mensheid van Christus, zelfs in zijn vernedering, een zonde inhoudt.

Artikel 3

We bevestigen dat de persoon en het werk van Jezus Christus de centrale focus van de hele Bijbel zijn.

Wij ontkennen dat elke methode van interpretatie die de christelijke gerichtheid van de Schrift verwerpt of vertroebelt, juist is.

Artikel 4

Wij bevestigen dat de Heilige Geest, die de Schrift heeft geïnspireerd, er vandaag de dag mee werkt om het geloof in de boodschap ervan te bewerken.

Wij ontkennen dat de Heilige Geest ooit aan iemand iets leert wat in strijd is met de leer van de Schrift.

Artikel 5

Wij bevestigen dat de Heilige Geest de gelovigen in staat stelt zich de Schrift toe te eigenen en toe te passen op hun leven.

Wij ontkennen dat de natuurlijke mens in staat is om de Bijbelse boodschap geestelijk te onderscheiden, afgezien van de Heilige Geest.

Artikel 6

We bevestigen dat de Bijbel Gods waarheid uitdrukt in stellingen en we verklaren dat de Bijbelse waarheid zowel objectief als absoluut is. We bevestigen verder dat een uitspraak waar is als deze de zaken weergeeft zoals ze in werkelijkheid zijn, maar dat het een vergissing is als deze de feiten verkeerd weergeeft.

Wij ontkennen dat de Schrift ons weliswaar wijs kan maken tot de verlossing, maar dat de Bijbelse waarheid in termen van deze functie moet worden gedefinieerd. Wij ontkennen verder dat de fout gedefinieerd moet worden als die welke opzettelijk misleidend is.

Artikel 7

We bevestigen dat de betekenis die in elke Bijbelse tekst wordt uitgedrukt, eenduidig, definitief en vaststaand is.

We deny that the recognition of this single meaning eliminates the variety of its application.

Artikel 8

We affirm that the Bible contains teachings and mandates which apply to all cultural and situational contexts and other mandates which the Bible itself shows apply only to particular situations.

We deny that the distinction between the universal and particular mandates of Scripture can be determined by cultural and situational factors. We further deny that universal mandates may ever be treated as culturally or situationally relative.

Artikel 9

We affirm that the term hermeneutics, which historically signified the rules of exegesis, may properly be extended to cover all that is involved in the process of perceiving what the Biblical revelation means and how it bears on our lives.

We deny that the message of Scripture derives from, or is dictated by, the interpreter’s understanding. Thus we deny that the “horizons” of the Biblical writer and the interpreter may rightly “fuse” in such a way that what the text communicates to the interpreter is not ultimately controlled by the expressed meaning of the Scripture.

Artikel 10

We affirm that Scripture communicates God’s truth to us verbally through a wide variety of literary forms.

We deny that any of the limits of human language render Scripture inadequate to convey God’s message.

Artikel 11

We affirm that translations of the text of Scripture can communicate knowledge of God across all temporal and cultural boundaries.

We deny that the meaning of Biblical texts is so tied to the culture out of which they came that understanding of the same meaning in other cultures is impossible.

Artikel 12

We affirm that in the task of translating the Bible and teaching it in the context of each culture, only those functional equivalents, which are faithful to the content of Biblical teaching, should be employed.

We deny the legitimacy of methods which either are insensitive to the demands of cross-cultural communication or distort Biblical meaning in the process.

Artikel 13

We affirm that awareness of the literary categories, formal and stylistic, of the various parts of Scripture is essential for proper exegesis, and hence we value genre criticism as one of the many disciplines of Biblical study.

We deny that generic categories which negate historicity may rightly be imposed on Biblical narratives which present themselves as factual.

Artikel 14

We affirm that the Biblical record of events, discourses and sayings, though presented in a variety of appropriate literary forms, corresponds to historical fact.

We deny that any event, discourse or saying reported in Scripture was invented by the Biblical writers or by the traditions they incorporated.

Artikel 15

We affirm the necessity of interpreting the Bible according to its literal, or normal, sense. The literal sense is the grammatical-historical sense, that is, the meaning which the writer expressed. Interpretation according to the literal sense will take account of all figures of speech and literary forms found in the text.

We deny the legitimacy of any approach to Scripture that attributes to it meaning which the literal sense does not support.

Artikel 16

We affirm that legitimate critical techniques should be used in determining the canonical text and its meaning.

We deny the legitimacy of allowing any method of Biblical criticism to question the truth or integrity of the writer’s expressed meaning, or of any other scriptural teaching.

Artikel 17

We affirm the unity, harmony and consistency of Scripture and declare that it is its own best interpreter.

We deny that Scripture may be interpreted in such a way as to suggest that one passage corrects or militates against another. We deny that later writers of Scripture misinterpreted earlier passages of Scripture when quoting from or referring to them.

Artikel 18

We affirm that the Bible’s own interpretation of itself is always correct, never deviating from, but rather elucidating, the single meaning of the inspired text. The single meaning of a prophet’s words includes, but is not restricted to, the understanding of those words by the prophet and necessarily involves the intention of God evidenced in the fulfillment of those words.

We deny that the writers of Scripture always understood the full implications of their own words.

Artikel 19

We affirm that any preunderstandings which the interpreter brings to Scripture should be in harmony with scriptural teaching and subject to correction by it.

We deny that Scripture should be required to fit alien preunderstandings, inconsistent with itself, such as naturalism, evolutionism, scientism, secular humanism, and relativism.

Artikel 20

We affirm that since God is the author of all truth, all truths, Biblical and extrabiblical, are consistent and cohere, and that the Bible speaks truth when it touches on matters pertaining to nature, history or anything else. We further affirm that in some cases extrabiblical data have value for clarifying what Scripture teaches, and for prompting correction of faulty interpretations.

We deny that extrabiblical views ever disprove the teaching of Scripture or hold priority over it.

Artikel 21

We affirm the harmony of special with general revelation and therefore of Biblical teaching with the facts of nature.

We deny that any genuine scientific facts are inconsistent with the true meaning of any passage of Scripture.

Artikel 22

We affirm that Genesis 1–11 is factual, as is the rest of the book.

We deny that the teachings of Genesis 1–11 are mythical and that scientific hypotheses about earth history or the origin of humanity may be invoked to overthrow what Scripture teaches about creation.

Artikel 23

We affirm the clarity of Scripture and specifically of its message about salvation from sin.

We deny that all passages of Scripture are equally clear or have equal bearing on the message of redemption.

Artikel 24

We affirm that a person is not dependent for understanding of Scripture on the expertise of Biblical scholars.

We deny that a person should ignore the fruits of the technical study of Scripture by Biblical scholars.

Artikel 25

We affirm that the only type of preaching which sufficiently conveys the divine revelation and its proper application to life is that which faithfully expounds the text of Scripture as the Word of God.

We deny that the preacher has any message from God apart from the text of Scripture.