Difference between revisions of "Introduction to Theonomy"
| Line 10: | Line 10: | ||
# defining justice | # defining justice | ||
# teaching us how to love our neighbors, and | # teaching us how to love our neighbors, and | ||
| − | # limiting the authority of human governments. | + | # limiting the authority of human governments (which often try to usurp God's authority and trample on our God-given liberty). |
| − | In each of these three areas, the history of Christian teaching has been shamefully inadequate. Even though the apostle Paul said that the Old Testament scriptures were "profitable for teaching, for reproof, for correction, and for instruction in justice, in order that each person belonging to God may be complete, thoroughly equipped for every good work," (2 Tim. 3:16-17) we find that Christians in history have often neglected God's law, | + | In each of these three areas, the history of Christian teaching has been shamefully inadequate. Christians, historically, have cheerfully supported tyrannical governments. Even though the apostle Paul said that the Old Testament scriptures were "profitable for teaching, for reproof, for correction, and for instruction in justice, in order that each person belonging to God may be complete, thoroughly equipped for every good work," (2 Tim. 3:16-17) we find that Christians in history have often neglected God's law, substituting in its place the teachings and injunctions of men. |
This wiki aims toward a solution to this problem. We affirm that God intended everyone to use his law in the above three areas. We affirm (with the apostle Paul) that God's law can be understood and applied in our modern context with the same equity that it was in the context of the people to whom it was originally delivered. | This wiki aims toward a solution to this problem. We affirm that God intended everyone to use his law in the above three areas. We affirm (with the apostle Paul) that God's law can be understood and applied in our modern context with the same equity that it was in the context of the people to whom it was originally delivered. | ||
Revision as of 17:58, 29 June 2020
"Theonomy" is a word built from two Greek roots:
- Theos (θεός) -- God
- Nomos (νόμος) -- Law
Therefore, in it's modern sense, "theonomy" refers to various ways of applying the law of God to human thought and action. In one (very broad) sense, all followers of Christ are "theonomists," since all those who truly follow Christ will recognize at least some level in which God's law binds and limits our ethical choices. Also, all true followers of Christ will affirm that no human being is justified by works of the law. We can only be justified by the one-time, finished work of Jesus Christ.
This wiki, however, is directed at theonomy in a narrower sense: the "lawful" use of God's law for:
- defining justice
- teaching us how to love our neighbors, and
- limiting the authority of human governments (which often try to usurp God's authority and trample on our God-given liberty).
In each of these three areas, the history of Christian teaching has been shamefully inadequate. Christians, historically, have cheerfully supported tyrannical governments. Even though the apostle Paul said that the Old Testament scriptures were "profitable for teaching, for reproof, for correction, and for instruction in justice, in order that each person belonging to God may be complete, thoroughly equipped for every good work," (2 Tim. 3:16-17) we find that Christians in history have often neglected God's law, substituting in its place the teachings and injunctions of men.
This wiki aims toward a solution to this problem. We affirm that God intended everyone to use his law in the above three areas. We affirm (with the apostle Paul) that God's law can be understood and applied in our modern context with the same equity that it was in the context of the people to whom it was originally delivered.
