Difference between revisions of "Exodus 21:13"
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Cities of refuge are an essential component of Biblical Civil Law pertaining to manslaughter, and appear therefore to have abiding necessity in the context of modern Biblical Government. The details of how this works in the modern context are derived in a more complex manner, since (among other things) the cities themselves were to be governed by Levites, and the Levitical order is certainly passed away. | Cities of refuge are an essential component of Biblical Civil Law pertaining to manslaughter, and appear therefore to have abiding necessity in the context of modern Biblical Government. The details of how this works in the modern context are derived in a more complex manner, since (among other things) the cities themselves were to be governed by Levites, and the Levitical order is certainly passed away. | ||
| − | For extended discussion about the extent to which laws pertaining to Cities of Refuge are obligatory for Modern Government, see {{:Translink|Category:Cities of Refuge}} and {{:Translink|Category:Land Use}}. | + | For extended discussion about the extent to which laws pertaining to Cities of Refuge are obligatory for Modern Government, see {{:Translink|Category:Cities of Refuge}} and {{:Translink|Category:Land Use}}. |
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It's significant that this passage about the cities of refuge is given in Exodus, but the cities themselves, and their purpose, are not detailed until Numbers. This kind of forward reference evidences that Biblical Law is a coherent set from a single author, who planned or knew the entire law in advance of issuing its statutes; it is not a series of disjointed, loosely-related books written over a long period of time. | It's significant that this passage about the cities of refuge is given in Exodus, but the cities themselves, and their purpose, are not detailed until Numbers. This kind of forward reference evidences that Biblical Law is a coherent set from a single author, who planned or knew the entire law in advance of issuing its statutes; it is not a series of disjointed, loosely-related books written over a long period of time. | ||
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[[Category:Human Judicial Response|002021013]] | [[Category:Human Judicial Response|002021013]] | ||
[[Category:Israelite Land Regulations|002021013]] | [[Category:Israelite Land Regulations|002021013]] | ||
| + | [[Category:Land Use|002021013]] | ||
[[Category:Law Analysis|002021013]] | [[Category:Law Analysis|002021013]] | ||
[[Category:Murder|002021013]] | [[Category:Murder|002021013]] | ||
| + | [[Category:Capital Punishment]] | ||
Latest revision as of 00:01, 25 September 2020
13 but not if it is unintentional, but God allows it to happen; then I will appoint you a place where he shall flee. Exodus 21:13WEB
Classification
The Command
This passage contains a positive command or statute, directed toward Israel: "If a someone unintentionally kills a man, I will designate for you the place where he should flee".
Categories
This command is part of the Civil/Judicial Law. This references the Cities of Refuge, which are described at length in Numbers 35 and Deuteronomy 19.
This law fits in with other laws related to Human Judicial Response and Israelite Land Regulations. It contributes to an understanding of Murder, Cities of Refuge, and Land Use.
Fulfillment
Cities of refuge are an essential component of Biblical Civil Law pertaining to manslaughter, and appear therefore to have abiding necessity in the context of modern Biblical Government. The details of how this works in the modern context are derived in a more complex manner, since (among other things) the cities themselves were to be governed by Levites, and the Levitical order is certainly passed away.
For extended discussion about the extent to which laws pertaining to Cities of Refuge are obligatory for Modern Government, see Cities of Refuge and Land Use.
Notes on Interpretation/Application
Coherence of the Law
It's significant that this passage about the cities of refuge is given in Exodus, but the cities themselves, and their purpose, are not detailed until Numbers. This kind of forward reference evidences that Biblical Law is a coherent set from a single author, who planned or knew the entire law in advance of issuing its statutes; it is not a series of disjointed, loosely-related books written over a long period of time.
