Are there 613 commandments in the Torah?

⮜ Answered Questions

No one should ever cite "613" as the number of commands in the Torah. The rabbinic list of 613 (created by Maimonides) contains many redundant commands, erroneous interpretations of scripture, and many commands with no basis whatever in God's law.

The number 613 wasn't the result of a careful count: it was based upon rabbinic numerology. It was first suggested some time in the third century by a Rabbi named Simlai:

Rabbi Simlai gave as a sermon [darash Rabi Simlai]: 613 commandments were communicated to Moses – 365 negative commands, corresponding to the number of solar days [in a year], and 248 positive commands, corresponding to the number of the members [bones/organs] of a man’s body.

Maimonides started with the rabbinic traditional number 613 and crafted his list to conform to it.

The number of commands in the Torah depends upon how you choose to count them. It is possible to treat every separate detail of the law as its own individual commandment (in which case you would come up with a large number: probably over 1000). It is also possible to group the details of a command under a more general command, as we do when we say "Ten Commandments."

How many commandments are in the Ten Commandments?

Trick question, right? The scripture says that there are "ten commandments" which YHWH wrote upon the stone tablets (Exodus 34:28, Deut. 10:4). But the Hebrew words that are often translated "Ten Commandments" (עֲשֶׂ֖רֶת הַדְּבָרִֽים׃) can mean anything from "ten words" to "ten sayings". A "saying" of YHWH can contain more that one "commandment," as I'll show below. In one of the passages listing the Ten Commandments -- Exodus 20:3-17 -- I could make a case that there are actually sixteen commandments, not (merely) ten. It depends upon how you count them.

This variation in counting can be seen even in Christian tradition. Many Christians aren't aware that different "branches" of Christianity actually disagree on which of the Ten Commandments are given which numbers. For example, the Third Commandment ("remember the Sabbath...") for Lutherans (and Catholics)Following the numbering of Augustine of Hippo. is actually numbered as the Fourth Commandment by Presbyterians (and most other Protestants)Following the traditional Jewish numbering.. So when Lutherans (and Catholics) get to the end of the Decalogue, they actually split the command about "coveting" into two different "commandments" (presumably because there are two different sentences in it).

Let's take the Sabbath commandment as a case in point: 8 “Remember the Sabbath day, to keep it holy. 9 You shall labor six days, and do all your work, 10 but the seventh day is a Sabbath to YHWH your God. You shall not do any work in it, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates; 11 for in six days YHWH made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore YHWH blessed the Sabbath day, and made it holy. Exodus 20:8-11WEB

There are (at least) three different "commandments" here:

1. Remember the Sabbath day, to keep it holy.
2. You shall rest on the Sabbath.
3. You shall not make anyone to work over whom you have authority.

Some might even add that the phrase "9 You shall labor six days, and do all your work, Exodus 20:9WEB" mandates (some form of) work on the remaining six days. I can understand the argument for this, especially when the apostle Paul says things like "10 For even when we were with you, we commanded you this: “If anyone is not willing to work, don’t let him eat.” 2 Thessalonians 3:10WEB". I disagree that the Sabbath law is implying a required six full days of work, but this is a valid alternate interpretation.

The point here is not to turn the "Ten Commandments" into the "Sixteen Commandments," but to show how one's method of counting affects any final tally.